What was the role of images in the religious experience of Castilian people of the 13th and 14th centuries? There is no clear answer, and the scarcity of written evidence has prompted much problematic speculation. However, on the basis of the images themselves and of relevant literary sources, including the well-known Cantigas de Santa Mar铆a and works by 14th century authors such as Juan Ruiz and Juan Manuel, it is possible to explore a number of key issues. The talk will be divided into three sections. One focuses on the 13th century: 鈥楢ctive images: the Cantigas de Santa Mar铆a and their aftermath鈥�. Another looks to the 14th century: 鈥楶assive images: the reception and dissemination of the Crucifixus dolorosus in Castile鈥�. And it concludes by looking 鈥榖eyond鈥� Art History. In the 1960s a Spanish politician coined the (in)famous tourist slog, 鈥楽pain is different鈥�. His aim was to encourage foreigners to visit Spain, but the slogan is representative of a commonplace that has been repeated time and again since the Romantic era. Ultimately, my talk offers an invitation to reconsider whether Castilian and Spanish devotional practices are really so very different from those recorded elsewhere in medieval western Europe.
Fernando Guti茅rrez Ba帽os is Senior Lecturer in the Department of Art History of the University of Valladolid (Spain). He has been Frances A. Yates Short-Term Research Fellow at London鈥檚 Warburg Institute (2006) and Visiting Fellow at Princeton鈥檚 Index of Christian Art (2013). He specialises in art of the 13th and 14th centuries, focusing mainly on painting and art patronage. He is currently developing a research project on Castilian tabernacle-altarpieces of the Late Middle Ages, funded by the Spanish Ministry of Economy, Industry and Competitiveness and by the European Union through the ERDF (reference HAR2017-82949-P).
This is the second lecture in the Coll & Cortes Medieval Spain Seminar Series 2018-20, focused on images and devotion in late medieval Spain.